THE LIFE OF SWAMI SRI ADI SANKARACHARYA -2.
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12/12/2019.
Swami Sri Adi Shankaracharya – The Spiritual General – Swami Chinmayananda
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Bhagavadpada Acharya Sankara was not only a great thinker and the noblest of Advaitic philosophers, but he was essentially an inspired champion of Hinduism and one of the most vigorous missionaries in our country. Such a powerful leader was needed at that time when Hinduism had been almost smothered within the enticing entanglements of the Buddhistic philosophy, and consequently, the decadent Hindu society came to be disunited and broken up into numberless sects and denominations, each championing a different viewpoint and engaged in mutual quarrels and endless argumentations. Each Pundit, as it were, had his own followers, his own philosophy, his own interpretation; each one was a vehement and powerful opponent of all other views. This intellectual disintegration, especially in the scriptural field, was never before so serious and so dangerously calamitous as in the times of Sankara.
It had been at a similar time, when our society was fertile for any ideal thought or practical philosophy to thrive, that the beautiful values of non-injury, self-control, love and affection of the Buddha had come to enchant alike the kings and their subjects of this country. But the general decadence of the age did not spare the Buddhists either. They, among themselves, precipitated different viewpoints, and by the time Sankara appeared on the horizon of Hindu history, the atheistic school of Buddhists (asadvadis) had enticed away large sections of the Hindu folk.
It was into such a chaotic intellectual atmosphere that Sankara brought his life-giving philosophy of the Non-dual Brahman of the Upanishads. It can be very well understood what a colossal work it must have been for any one man to undertake in those days when modern conveniences of mechanical transport and instruments of propaganda were unknown. The genius in Sankara did solve the problem, and by the time he placed at rest his mortal coil, he had whipped the false Buddhistic ideology beyond the shores of our country and had reintegrated the philosophical thoughts in the then Aryavarta (India of ancient times). After centuries of wandering, no doubt richer for her various experiences but tired and fatigued, Bharat came back to her own native thoughts.
To be continued ...
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=======================================================================
12/12/2019.
Swami Sri Adi Shankaracharya – The Spiritual General – Swami Chinmayananda
=======================================================================
Bhagavadpada Acharya Sankara was not only a great thinker and the noblest of Advaitic philosophers, but he was essentially an inspired champion of Hinduism and one of the most vigorous missionaries in our country. Such a powerful leader was needed at that time when Hinduism had been almost smothered within the enticing entanglements of the Buddhistic philosophy, and consequently, the decadent Hindu society came to be disunited and broken up into numberless sects and denominations, each championing a different viewpoint and engaged in mutual quarrels and endless argumentations. Each Pundit, as it were, had his own followers, his own philosophy, his own interpretation; each one was a vehement and powerful opponent of all other views. This intellectual disintegration, especially in the scriptural field, was never before so serious and so dangerously calamitous as in the times of Sankara.
It had been at a similar time, when our society was fertile for any ideal thought or practical philosophy to thrive, that the beautiful values of non-injury, self-control, love and affection of the Buddha had come to enchant alike the kings and their subjects of this country. But the general decadence of the age did not spare the Buddhists either. They, among themselves, precipitated different viewpoints, and by the time Sankara appeared on the horizon of Hindu history, the atheistic school of Buddhists (asadvadis) had enticed away large sections of the Hindu folk.
It was into such a chaotic intellectual atmosphere that Sankara brought his life-giving philosophy of the Non-dual Brahman of the Upanishads. It can be very well understood what a colossal work it must have been for any one man to undertake in those days when modern conveniences of mechanical transport and instruments of propaganda were unknown. The genius in Sankara did solve the problem, and by the time he placed at rest his mortal coil, he had whipped the false Buddhistic ideology beyond the shores of our country and had reintegrated the philosophical thoughts in the then Aryavarta (India of ancient times). After centuries of wandering, no doubt richer for her various experiences but tired and fatigued, Bharat came back to her own native thoughts.
To be continued ...
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